There is no single prescribed path for Sadhana, simply because it varies from Sadhak to Sadhak, the root of which is often buried deep in one's Providence(Prarabdha). It becomes clear to him that practice (Sadhana) is gradual, but being in any such state is all of a sudden, involuntary ones during early stages of Sadhana. Gradually, he realizes that there are infinite such states, hence places in Siddha Loka, one of which is Hanuman. Hence irrespective of the peculiarities and idiosyncrasies associated with various paths, the Sadhak finds himself in a special state all of a sudden, often termed as being at one place in Siddha Loka. Whereas being in the same state, it leads to calm acceptance and grasp of what is happening to someone else being in that state. Outer symptoms like trembling and/or levitation of body often lead to bewilderment and amusement of the beholder. During this course, the outer symptoms may not be described and grasped as aptly as inner symptoms. Period of stay in any state varies depending on the peculiarities of that state as well the predicament of the Sadhak. A Sadhak passes through infinite number of states during his Sadhana. Hanuman is a special state of Siddhas, the qualities of which are described by Hanuman Chalisa.
This body is just an instrument of meditation and the individual is nothing, the individual have nothing. It depicts transcendental qualities and attributes of this state in its totality.
SHRI HANUMAN CHALISA BOOK FULL
This journey was full of inexplicable ecstasy and joy, laced with complete surrendering to witnessing the state of Hanuman.
Penning down itself was full of eternal vibrations which resembled as if being dictated by a Siddha. This book is an outcome of inner revelations of mystical meanings of Hanuman Chalisa.
Ancient Kriya Yoga Tantric Scripture: Commentaries on Hanuman Chalisa as seen by The Divine Third Eye.